Nagel’s What is it like to be a bat?
Lesson Plan
In his article, “What is it like to be a bat?” Thomas Nagel argues that there are facts about conscious experience that are subjective and can only be known from that subjective perspective. Even if we know all the objective facts about bats, we may not actually know what it would really be like to be a bat. We might be able to imagine what it would be like to hang upside down, fly through the night, or use echolocation to track prey, but Nagel argues that we couldn’t know what a bat’s experience is really like.
Start off with this simple question/s (with an example of a cat instead of a bat):
What is it like to be a cat? Imagine that you are a cat. What would you do? What would you feel? (If you’re teaching elementary school, you can even ask them to act like a cat.)
(Allow students to respond.)
Now, you have told us some of the things you would do and how you would feel if you were in the cat’s shoes, but do you really know what it is like to be a cat? Have you smelled catnip? Do you get excited when you smell catnip? We know how excited a cat gets when they smell catnip, but we don’t know really how they feel. Even though we know lots of things about cats, we don’t have the same experience; so can we really know their experience? Can we really know what it is like to be anyone other than ourselves?
(Allow students to respond, and see what questions arise.)
Some follow-up questions may include:
What is it like to be a fish? Or an ant? Can we really know how another being thinks or feels?
How do we know whether a computer (or a plant or a rock) is conscious? If they are conscious, can we know what it is like?
How do we know that the person sitting next to you is conscious? How do we know that the person next to you sees the sky as the same color of blue, or that a lemon tastes sour to them; could someone else see the same sky as “green” experience the same lemon as sweet?
Discussion Questions
- How much of what it is like to be someone else can we really understand?
- Is it important to know what it is like to be another person or another creature? Would it be enough to have a sense of their experience but not actually know what it is like to be them?
- Can we have empathy for someone if we cannot access what it is like to be them?
- Can we claim to know someone if we can never actually experience what it is like to be them?
Resources
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